Christian Unity- Anyone who is not against us is for us
Numbers 11: 4- 6, 10-16, 24 - 29; Psalm 124; James 5:13 - 20; Mark 9: 38 - 50
God our Redeemer, to an expectant and united Church you granted the gift of the Holy Spirit at Pentecost. Help us with the same Spirit in all our life and worship, to usher in justice, unity and peace in Church and society, so that we may expect great things from you and attempt great things for you (and in you may the elderly find consolation and the children their inspiration); through Jesus Christ our Lord. Amen.
If Jesus was living
in Sri Lanka today, and he had spoken the words of today's Gospel, on one side
he would create confusion on the other he would have been arrested for inciting
violence. Jesus' words were hard, it most of the time was.
I suppose that is why
some left him saying these are hard sayings. However hard his sayings were, it
was words of truth. And for most who are caught up with one kind of thinking,
it is hard to accept. However hard his sayings were those were sayings which
required the disciples to think differently. And these are words that give hope
to the body of Christ.
It all begins with
Jesus disciple John coming to him with a complain. "Teacher, we saw a man
driving out demons in your name. We told him to stop because he was not one of
them". Jesus' response, "Don’t stop them", whoever is not
against us is for us".
A similar incident is
seen in our reading from numbers. Eldad and Medad are prophesying inside the
camp. And Joshua comes to Moses and says, "My Lord Moses, stop them".
Moses responds, "Are you jealous for my sake? If God wants all the people
to prophesy let them do so."
Both John and Joshua
two people who were close to their leaders, were concerned that someone who was
not part of them, their inner circle, was performing acts that they should be
doing. And this comes out very strongly in the words of John when he says
"He doesn’t belong to us", it would be understandable if he had said
"Lord, he doesn’t belong to you".
Jesus' response and
what he further says is what is important. "No one who does a miracle in
my name, can in the next moment say anything bad about me, whoever is not
against us is for us."
Jesus is telling his
disciples we are not an exclusive group. I am not exclusive content. You don’t
need to put me into a small group and protect me. Don’t be afraid, his actions
are not going to taint me or what I am doing. He wants his disciples to widen
their circles and horizons. To look beyond. To embrace the other. To look at
the good there is in the other. Don’t say them and us and bring a barrier
in-between.
This kind of attitude
of yours, can place stumbling blocks in the paths of others who may want to do
even a small kind act in my name for
someone in need. and then he comes with those hard words - if your hand or foot
or eyes cause you to sin, cut it off, pluck it off. You'd rather live without
them that cause you to sin and bring division, failing to help a person in
need, creating stumbling blocks in the paths of others are all sin.
Jesus is thinking
broad and wide. He is including everyone. So within Jesus there is no
exclusivity, no individual or small group that owns Jesus. He belongs to all.
He is the point of unity. Faith, doctrine, different ways of thinking,
different views, our worship, rather than help us to meet in Jesus, at times
becomes stumbling blocks to us, looking beyond and to others who would want to
become part of the wider circle. The work of Christ doesn’t need to bring
division but it must help to bring all together.
And if there is one
way that the church, the body of Christ can be together, is through prayer. Prayer is effective and powerful, to the extent that it can heal, it can
restore. Prayer is what we can do for each other. Even in this time of pandemic
when we are kept away from each other, prayer keeps us connected.
But James says it is the prayer of the righteous. What does righteous
mean. The righteous is one who conforms to God’s standard. So we can’t be like
the disciples praying on one side and then saying Lord, stop them.
When we are genuine
in prayer, it keeps us on the right track, prevents us from stumbling. It helps
us to move the obstacles. Some like disunity, they thrive in it. Unity is hard
division is easy. To pursue the hard, it has to have the backing of the power
of prayer.
Christians may be
divided by theology, doctrine, traditions, worship but not prayer. And one
prayer that is used to bring people of different traditions together is the
prayer that our Lord himself taught us. All the ingredients for God’s purpose
to see the body of Christ as one is contained in this prayer. CSI a good
example.
And I have
experienced the beauty of many traditions say this prayer in many different
languages. The beautiful experience I have had of prayer was when
around 30 people from 18 countries and 24 traditions prayed the prayer of our
Lord daily. And these 30 people lived together for 6 months under one roof.
So we are reminded
this morning that those who act in the name of Jesus and may not belong to us
don’t have to be stopped. But prayer, with the right attitude will help us
journey on the path of healing.
May God bless us all
in our journey with our brothers and sisters who don’t belong to us.
Online service on 26.09.2021 - SS. Mary & John, Negegoda.
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